Support for the Irish poor also came from the head of the Roman Catholic Church in Rome, Pope Pius IX. The involvement of a Pope in the secular affairs of another country was unusual. Nonetheless, at the beginning of 1847, Pope Pius donated 1,000 Roman crowns from his own pocket to Famine relief. In March 1847, he took the unprecedented step of issuing a papal encyclical to the international Catholic community, appealing for support for the victims of the Famine, both through prayer and financial contributions. As a result, large sums of money were raised by Catholic congregations throughout the world. Most of this aid was put in the hands of Archbishop Murray in Dublin.
Other high profile donors included the tsar of Russia (Alexander II) and the President of the United States, James Polk. The latter, who donated $50, was criticized for the smallness of his donation. Arthur Guinness, the Dublin brewing magnate, also made some modest contributions.
Inevitably, a large portion of relief came from the United States, not only from the Irish Catholic community, but from a wide variety of groups, including Jews, Baptists, Methodists and Shakers. At the beginning of 1847, the American Vice President, George Dallas, convened a mass meeting in Washington to raise money for Ireland. He urged that every American state should follow suit. The Washington meeting was attended by many senators, notably the young Abraham Lincoln.
During the meeting, letters were read from Ireland, including one from the women of Dunmanway in County Cork. It was addressed to the Ladies of America. It said: “Oh that our American sisters could see the labourers on our roads, able-bodied men, scarcely clad, famishing with hunger, with despair in their once cheerful faces, staggering at their work ... Oh that they could see the dead father, mother or child, lying coffinless, and hear the screams of the survivors around them, caused not by sorrow, but by the agony of hunger.”
Remarkably, even though America was at war with Mexico, Congress gave permission for two navy vessels to be used to take supplies, on behalf of the Boston Relief Committee, to Ireland and to Scotland, where the potato had also failed. The resolution authorizing the use of the ships by private individuals, even to this day, remains unique in the history of Congress.
On 17 March 1847, foodstuffs were loaded onto the Jamestown. It left Boston for Cork a week later, taking only 15 days and 3 hours to complete the transatlantic journey. All of the crew were volunteers. The captain, Robert Forbes, caustically commented that as the food supplies had taken only 15 days to cross the Atlantic, they should not take a further 15 days to reach the Irish poor. His comment was apt. The labyrinth of bureaucracy attached to the “public works” meant that it took between 6 and 8 weeks for the works to be operative – far too long for a people who were starving.
Forbes declared himself to be impressed with the women of Cork – because “they shake hands like a man.” Although he was feted, he shied away from publicity and, significantly, refused an invitation from the authorities to travel to Dublin to receive an honor from the British government. This fantastic endeavor on behalf of the Irish poor was only diminished by the fact that on the return journey, a man was lost overboard – and he was the only Irish-born member of the crew.
These examples represent only a small portion of the assistance that was given to Ireland during the years of the Great Hunger. Contributions came from people who were themselves poor, politically marginalized, and had nothing to gain through their interventions.
Throughout 1847, subscriptions to Ireland came from some of the poorest and most invisible groups in society. This included former slaves in the Caribbean, who had only achieved full freedom in 1838, when slavery was finally ended in the British Empire (Daniel O’Connell played a role in that). The British government had given the slave-owners £22 million pounds compensation for ending slavery; the slaves received nothing. Donations to Ireland included ones from Jamaica, Barbados, St. Kitts and other small islands.
Donations were also sent from slave churches in some of the southern states of America. Children in a pauper orphanage in New York raised $2 for the Irish poor. Inmates in Sing Sing Prison, also in New York, sent money, as did convicts on board a prison ship at Woolwich in London. The latter lived in brutal and inhuman conditions, and all of them were dead only twelve months later from ship fever.
A number of Native Americans, including the Choctaw Indians, also sent money to the Irish poor. The Choctaws had themselves suffered great tragedy, having been displaced from their homelands and forced to move to Oklahoma in the 1830s – the infamous Trail of Tears. They sent $174 to Ireland. Although the amounts that these poor and dispossessed people sent to Ireland were relatively small, in real terms they represented an enormous sacrifice on behalf of the donors.