An Ghorta Mor - The Great Hunger


Though the Irish Quakers were small in number (ca. 3,000), they were very successful in raising money outside Ireland. These funds played an important role in providing relief, particularly through the establishment of soup kitchens. By the end of 1847, when their funds dried up, the Quakers had distributed approximately £200,000 worth of relief throughout the country.

Quakers themselves were personally involved in dispensing this relief, which took its toll. At least 15 Quakers died as a result of famine-related diseases or from exhaustion, including Joseph Bewley. Undoubtedly though, their hard work had saved thousands of lives. The involvement of the Quakers was particularly important because it was direct, provided in the communities where it was most needed, and given without any religious or other stipulations.

An even larger relief organization was the British Relief Association. It was formed in January 1847 by Lionel de Rothschild, a Jewish banker in London. Again, its fundraising activities were international, with donations being received from locations as diverse as Venezuela, Australia, South Africa, Mexico, Russia and Italy. In total, over 15,000 individual contributions were sent to the Association, and approximately £400,000 was raised. This money was entrusted to a Polish count, Paul de Strzelecki, a renowned scientist and explorer. He traveled to Counties Mayo and Sligo in 1847, where he established schools at which free food was given to the local children. Despite falling victim to ‘famine fever,’ he survived and remained working with the poor in Ireland.

In August 1848, when the Association’s funds ran out, the schools were closed despite promises from the Prime Minister that they would be supported. Strzelecki refused to accept any money for his work, but he was knighted by the British government in 1848. Ironically, the only other person to be knighted for his work during the Famine was Charles Trevelyan, Permanent Secretary at the Treasury, who was renowned for his parsimonious approach to relief. 

Unfortunately, the involvement of relief organizations has been tainted by the memory of proselytism or, as it is known in Ireland, souperism, that is, giving relief to the Catholic poor in return for their conversion to Protestantism. Proselytism was not new in Ireland, but its use during this period of suffering seems particularly reprehensible. However, although it is generally associated with the main Protestant churches in Ireland (the Anglican and the Presbyterian) in reality it was only practiced by a minority of evangelicals, who genuinely believed that they were saving souls, not merely lives, by their actions. Money was raised in Protestant churches in Britain, Dublin and Belfast for this purpose.

A well-known missionary was Michael Brannigan, a convert from Catholicism to Presbyterianism, and a fluent Irish speaker. In 1847 he established 12 Protestant ‘Bible schools’ in Counties Mayo and Sligo. Attendance dropped when the British Relief Association began providing each child with a half-pound of cornmeal every day, but this ended in August 1848 when their funds ran out. By the end of 1848 the number of ‘Bible schools’ had grown to 28, despite ‘priestly opposition.’

The worries of the Catholic Church were articulated by Fr. William Flannelly of Galway, in a letter to Daniel Murray, Archbishop of Dublin, in April 1849. He wrote: “It cannot be wondered if a starving people would be perverted in shoals, especially as they [the missionaries] go from cabin to cabin, and when they find the inmates naked and starved to death, they proffer food, money and raiment, on the express condition of becoming members of their conventicle [churches].”

By 1851, the main missions claimed that they had won 35,000 converts and they were determined to win more. Shortly afterwards, 100 additional preachers were sent to Ireland by the British Protestant Alliance to missionary settlements in destitute areas, such as Dingle and Achill Island. Ultimately, the impact of the missions was slight and tended to be localized, but many converts had to move elsewhere due to hostility and contempt in their own communities. Moreover, the memory of souperism, and ‘taking the soup,’ has been a long and bitter one in parts of Ireland.

Some of the donations made by individuals to famine relief also proved to be controversial. In popular memory, Queen Victoria is remembered as ‘The Famine Queen’ for allegedly only giving £5 to help the starving Irish. In reality, she donated £2,000 to the British Relief Association in January 1847. This made the Queen the largest single donor to famine relief. She also published two letters, appealing to Protestants in England to send money to Ireland. Her involvement was widely criticized at the time, notably by the influential London Times, which argued that giving money to Ireland would have the same effect as throwing money into an Irish bog.