Although many mythological creatures roamed across ancient Ireland during the year, the changing of the season was an important time of the year and the significance is reflected in several ancient myths and folklore. Samhain served as a date for climatic action in Irish stories.
The Celts believed the year was divided into two parts, the lighter half in the summer and the darker half in the winter. Samhain, or Halloween as its now called, was the division between these halves and the Celts believed that the veil between our world and the other world was thinnest at this time.
According to the American Folklife Center at the U.S. Library of Congress, Celts wore costumes to confuse the spirits now roaming our world and to avoid capture.
According to one of the several stories recounted in the “Tales of the Elders,” every year at Samhain for twenty three years the fire breathing creature Aillen would lull the men of Tara to sleep and burn the court to the ground during the night. The young hero Fionn MacCumhail avoided sleep by sticking the sharp end of his spear into his forehead and killed Aillen with that spear on Samhain. Because of this deed, he was made head of the Fianna, an independent warrior group.
Probably best known as Cu Chulainn’s father, the god of light enters the court at Tara to join the Tuatha de Dannan at Samain. According to Whitney Stokes’ 1891 volume “The Second Battle of Moytura,”when Lugh enters the court, the Tuatha de Danann are oppressed by the Fomorians. After the high king gives him command over the Tuatha de Danna, Lugh begins preparations to overthrow them. After days of battle, Lugh and the Tuatha de Danna are victorious.
In the ancient Irish epic poem, Tain Bo Cualigne, the legendary Queen Maeve of Connacht waits until Samain to start the Cattle Raid of Cooley. During her raid, which drives the plot of the epic, she attempts to capture a prize bull of Ulster in order to match the possessions of her husband Aillel. The young hero Cu Chulainn single handedly defends Ulster until the Ulster men’s birth pangs are over and they can fight.
As noted in John T. Koch’s “The Celts: History, Life, and Culture,” in the myth “The Wooing of Emer” Samhain is mentioned a couple times. The story follows the courtship of the lovely Emer who is transformed into various creatures before being reunited with her husband. Samhain is the first of the four “quarter days” mentioned by the titled heroine. Also in this story, Oengus claims the kingship of Bru na Boinne, what is today Newgrange on Samhain.
This hero from Connaught undergoes a bravery test set forth by King Ailill. For the king’s own gold-hilted sword, a man must leave Ailill’s hall and go to the galllows where a man was hung and tie a twig around the man’s ankle. Others had tried and given up after spirits harried them. On Samhain night, Nera completes the task and the man comes alive and asks for a cup of water. After Nera gets him water, he sees the royal buildings burned to the ground and a woman from the fairy mounds tells him its a vision that will come to pass if the people of the court are not warned. In one version of the myth cited in Patricia Monaghan’s “Encyclopedia of Celtic Mythology and Folklore,” he is captured by the fairies and held in a fairy mound until next Samhain.
Log in with your social accounts:
Or, log in with your IrishCentral account:
Don't have an account yet? Register now !
Join IrishCentral with your social accounts:
Already have an account ? Log in
Or, sign up for an IrishCentral account below:
Make sure we gathered the correct information from you
You already have an account on IrishCentral! Please confirm you're the owner.
Our new policy requires our users to save a first and last name. Please update your account: