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Church in Ireland at a breaking point says Archbishop Diarmuid Martin on “60 Minutes”

Dublin archbishop says sex abuse scandals are not over


Dublin’s Archbishop Diarmuid Martin on Sunday’s “60 Minutes”
Dublin’s Archbishop Diarmuid Martin on Sunday’s “60 Minutes”
Photo by CBS Screengrab

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The Church is at a breaking point over the child sex abuse scandals says Dublin’s outspoken Archbishop Diarmuid Martin on Sunday’s “60 Minutes”, the most popular news show on television.

Martin tells CBS reporter Bob Simon that it is entirely due to the child sex abuse scandal. “Now is not the time to forget,” he says.

"There's a real danger today of people saying, ‘The child abuse scandal is over. Let's bury it.  Let's move on,’” he tells Simon.

“It isn't over. Child protection and the protection of children is something that will go on…for the rest of our lives and into the future. Because the problems are there,” says the archbishop. 

Bob Simon’s report looks at how the sexual abuse scandal in Ireland has transformed the way of life.

He shows how the child sex abuse crisis and cover-up in the Catholic Church in Ireland has taken a devastating toll on one of the most Catholic countries in the world. Some parishes that once saw 90 percent Sunday Mass attendance are down to two percent.

A country that once produced so many priests that they were considered an important export now doesn’t have enough for its own churches the report finds.

Despite the publication of the Murphy Commission’s report, a scathing analysis of the abuse and cover-up, the scandal is not over, says Dublin Archbishop Diarmuid Martin, one of the highest ranking church officials to openly criticize the Catholic Church.

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When Martin became archbishop, he provided the Murphy Commission investigating child abuse  with 65,000 files his predecessor had refused to turn over. In his sermons, he confronted the Church head-on for the behavior that caused the scandal.

Martin takes Simon on a tour of his old seminary in Dublin. “When I entered this building…there were 120 of us, and they were building a new extension. At the moment, I have 10 seminarians.”

In the Southwest of Ireland, Simon talks to the people of Allihies, Cork, who remember when the parish priest had more power than the mayor or the police chief. It was a special status that set the stage for the abuse and the cover-up.

Says Monica Polly, a parish council member in the town, “They cover it up because the priests were supposed to be perfect. They had an image of what they should be and they kept to that image rather than the reality.” She has grown pessimistic. “To be honest, I don't think we've seen it all yet.”

Simon also talks to a priest, the Rev. Shane Crombie, who is optimistic about the future of the Church. Crombie uses the analogy of fire to describe the Church’s troubles. He keeps a charred cross on the altar of his church, a remnant of the original building rebuilt after burning down 25 years ago. It’s a reminder that the Catholic Church, too, can emerge from the flames that have engulfed it.

“I think the fire that's burning in the church at the moment is…the fire of disappointment, the fire of absolute rejection…of cover-up,” he tells Simon.  “It is the people, it was the people that rallied together to rebuild this church. It will be the people who will rebuild the church that is on fire,” says Crombie.

The archbishop speaks to Bob Simon for a 60 MINUTES report about the effects of the scandal on Ireland to be broadcast Sunday, March 4 (7:00-8:00 PM, ET/PT) on the CBS Television Network.

Here’s a clip of the “60 Minute” report:


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75 Comments

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My sincere prayer is that there will be a Second Reformation that will shake the Vatican to its core, and this time it will start in Ireland and then catch fire in the United States. 500 years ago, Martin Luther started the First Reformation in Germany, because of the abuses in the Papacy of "Selling indulgences," which today, most would find laughable. The Vatican's internationally orchestrated coverups of the criminal activities of Pedophile Priests should be enough to start a 2nd Reformation, just out of common sense, if nothing else. The Vatican has never solved the problem of Priest Pedophilia, it has only covered up for it, promised to change, and then turned around and allowed it to continue! Isn't it time for lame "promises" by Cardinal Brady and the Vatican to be considered ineffective and unattainable? To Gaelphoncan: I have a bag of mismatched socks that I'll send you, as I'm sure they came to me thru some supernatural, parallel reality! Maybe they are yours!
IrelandNorth, I sent the following response (below) to you yesterday but it seems to have disappeared into a black hole within Irish Central (probably the same place where missing socks go): IrelandNorth, you're a man after me own heart. It's because of people like you that I've stayed in Ireland as long as I have. Even having just a few good IBAB friends who think like you (people who can see the bigger picture) has made it easier for me to put up with the condescension and arrogantly patronising attitudes I've encountered from 'Little Free Staters' in Inis Ealga over the years. I liked your comment about the 'mild colonial boys'. Nár lagaí Dia go deo thú, a chomrádaí.
CaliforniaShamrock: Aye, I read the article, mucker, and I commented on it (which you'd you'd see if you read more of the comments). There are 2 or 3 other threads covering the same subject - what harm if this one descends into chaos? I happen to know a thing or two about the Church in Ireland, in both the 26 Counties and the 6 Counties, the Church in the USA, the Church in Germany, and the Church in Spain, because I've lived for extended periods in all these countries. I also know what it's like to be at the receiving end of anti-Catholic sectarianism and bigotry. Aye, IBAB = Irish born and bred. Got it in one, Ciara - fair play. I can also say this, Ciara: I've been involved in ecumenical activities on both sides of the border in Ireland and Protestantism is far from being monolithic. The divide between evangelicals and pentacostals in Ireland (especially in the North) can be as wide as the divide between Catholicism and Protestantism at times. However, that said, the genuine believers from all the Christian traditions in Ireland have much more in common with each other than they have with unbelievers (and this is becoming more obvious each year).
California, it always descends into chaos!!!! I think the comments below stemmed from Americans commenting on this article which is about the Church in Ireland and assumed they know anything about it.
Did any of the people below even read the article?
IBAB-Irish born & bred ( I think/assume!)
Oh, what does the acronym IBAB stand for?
Gaelphoncán: Thanks for your appreciation of my posts. I have read yours and I am glad that we think along the same lines, you have made a very good analysis of the situation. However, I do think the problem with this identity issue is that when talking to an Irish person born in Ireland about this, reason goes out the window and it becomes a case of who can shout the loudest is right. But that's all I will say on the matter until an article related to this matter comes up.
Gael, if YOU feel you assimilated into Irish society then yeah, d consider you one of us however someone who has only ever holidayed here a few times is not one of us, hense this exlusivity you think Im exuding here. IrelandNorth, it must be a generational thing so if you feel yanks and the average irish person have anything in common other than their relatives lived here years ago cos I can assure you anyone I know doesnt feel the same as you. Im certainly not illiterate in my own language. As I have said before I attend CNG events and volunteer at Seachtain Na Gaeilge events. I have also been helping out with An G team and Bernard Dunnes -'An Bród club' a good friend of mine is teaching him Irish so dont make any assumptions about the language! I have pride in the country I am from rather than a preoccupation with the country my distant relatives were from like most on this site.
ciaradexy! If you insist on speaking for other Irish people like myself, I suggest you run for politics. You are not authorised to speak for me, and I'm a Leinster-Irishman from Sth. Dublin in my mid-50's. Even the Queen of England uses the plural objective "one" instead of 'we'. You obviously speak for a generation of Irish citizens who think they are so cool and so progressive, when in fact they are thouroughly colonised by fashion and trends from elsewhere. Personally, as a 50something Irishman, I identify more with Irish-Americans on this website than with younger, radically individualistic, self-preoccupied, historically revised generations like yours. You consider yourself Irish and you're illiterate in your own language.
Where you and I differ, Ciara, is that I tend towards being INCLUSIONIST - migrants born and bred in Ireland, Ulster Scots unionists in the North, the children of the Irish diaspora in North America, Britain, and the Antipodes (and other places) - they all represent types of Irishness to varying degrees to me; all have a claim to Irishness. You seem to want to be EXCLUSIONIST, telling people that they've no right to an Irish identity because they don't fit your narrow geographical definition of Irishness (and no, not all IBABs think like you though I do admit that far too many do). I'm interested in what you consider “Irish qualities and idiosyncracies” Your Swedish mates have lived in Ireland and they're totally assimilated (yes, but are they Irish??)? I've lived in Ireland for 17 almost 18 years – who knows, you might even consider ME assimilated! I've worked, paid taxes, signed on (briefly) on both sides of the border, and graduated with a BA and a PhD from an Irish university. I've got a PRSI number (or whatever they're calling it these days – PPS?), I've voted in several elections (on both sides of the border) and referenda since 1991 and I speak Irish at home with my wife (and her family). Do you think I could part of the fabric of YOUR society (so it's YOUR society now, is it?). At the moment I'm working abroad (not in Europe or North America) but I'll be going home to Ireland in the summer. I'm not optimistic that I'll be able to stay long, however, but I am open to the possibility of miracles.
"We ALL originated in Africa anyway!" Yeah, and North America, Britain and Ireland were all part of one land mass so why can't we all just call ourselves Irish?
Yeah, I know, this thread is supposed to be about the Church specifically, but flip it, I'm enjoying the identity debate. First of all, I agree with you completely, Curitiba. There is no such thing as ethnic Irish, Ciara? You may as well say that the word 'ethnic' is totally meaningless. What I mean by ethnic Irish is someone whose ancestors on both sides had names that (originally) started with O'/Ó or Mac. Yes, I know that there is mix of Norman and Viking (actually the Normans are also the descendants of Vikings that settled in France and then went on to Britain) Welsh and Anglo-Saxon, but the predominant ethnic strain in Ireland is Gaelic. When I say I'm ethnically Irish what I mean is that I'm a Gael (I assume Curitiba means more or less the same). I know many, many IBABs in Ireland who know what I mean and associate being ethnic Irish with being of Gaelic origin. Many IBABs in Ireland recognise that there is such a thing as being ethnic Irish, regardless of whether you do, Ciara.
Fair play to you, Curitiba, you've exposed the contradictions in the reasoning of the 'Irish-by-geography-alone' brigade (they're Polish, but no, they're Irish). I heard an IBAB in Ireland (who also (supposedly) views Irish identity in the parochial, black-and-white geographical terms in which Ciara does) refer to someone as 'that Chinese fella' to which I objected 'But he was born and brought up in Ireland, why do you call him 'Chinese'? The pathetic reply I got was 'You're not Irish, you wouldn't understand". “If you werent born or raised in China, then youre pretty much not chinese” This is utter nonsense, Ciara. There are significant populations of ethnic Chinese in Singapore (actually, they're in the majority in Singapore), Malaysia, and Vietnam, and they see themselves as Chinese, their non-Chinese neighbours see them as Chinese, and not only that, the people of mainland China also regard them as Chinese (I know this for a fact). I know of a blond-haired woman (daughter of American missionaries) who was born and brought up in China. All of the Chinese I've asked say she speaks Chinese (Cantonese) like a Chinese-born ethnic Chinese person but not one of them considers her to be Chinese – she's still a 'foreigner'.
But grand, Im with you on that.




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