
The Celtic Times
by Daniel McCarthyRSS 
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- GAA not approached by AFL over player plan
- From the Chapel Gates of Cooraclare to the plot to seize America - the story of Brigadier General Martin Meaney
- Brian Boru, King of the Gaels, and Imperatoris Scotorum
- Happy Birthday to the Great Dalcassian, Muhammad Ali , now lets do away with the lip service - VIDEO
- Where Atlantis met the Cliffs of Moher – John Philip Holland the inventor of the submarine
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GAA not approached by AFL over player plan: GAA not approached by AFL over player plan
Fierce combat raged throughout the day until the Norse and Leinster lines finally broke and they were set upon unmercifully by the Dalcassians. It was nonetheless a pyrrhic victory as three generations of the Dál Cais dynasty were killed. Toirdealbhaigh, Brian’s grandson was found in a river bed with his hands entangled in the hair of a dead Viking. Murchad, leader of the Dál Cais army in the field was also slain and his father, the seventy three year old High King of Ireland was felled by the fleeing Viking Brodar. It was a disaster for Ireland and for Dál Cais who never fully recovered from this blow. It was his personal qualities that had carved out the greatness which Brian had attained in life, and this greatness was to die with him in Clontarf. He was described in the Lives of the Irish Saints ‘Blessed Brian Boru, King and Martyr’. The ancient chroniclers described Brian as the ‘over king of the Irish of Ireland and of the foreigners and of the Britons, the Augustus of the whole of north-west Europe’. His feats of war and enlightened leadership have ensconced Brian’s name in all that is forever Ireland.
Finally, to the anointed PR asses in the DAAA, when you are bankrolling the next glorification of Dublin Airport in your televised advertisements to the expense of Shannon International Airport (which somehow also belongs in your remit, for the now) please at least do us the courtesy of not hijacking work that is not of your own doing, especially confusing some of the public by presenting JP Holland and his inventions as some kind of Dublin Airport marketing ploy, or a Dalcassian clarification session similar to 1014 will have to be revisited again. Slán tamall and Happy Thanksgiving.
I can only think one amongst them would. These questions have not been generally asked; just all decentskin, soapy stuff, and nasty, personal guff which has little or no public relevance. And that’s exactly what many reckon we will get, all airs of decency and dignified irrelevance. Davis sought to foster a nationality of the spirit of Ireland. That can-do, self governing, independent thought and action is exactly what we need in the wake of the economic collapse, not just confined to the citizens of the twenty six county state but extended to and embracing the cherished diaspora who are going to be targeted as part of a multimillion euro tourism campaign for the 2013 Gathering. They need, we all need a president to not just symbolise this, but to become this. We have a country still.
PS: Congratulations to Clondegad GAA for attaining Clare senior status recently when annexing the Talty Cup; it is some parish to hold two vibrant senior teams, Lissycasey being the other - together they'd rule Munster football although the steadfast sons of Kilmurry Ibrickane may have a say yet on that for some time to come!!
This is a town and a county where man has found God, craic, tax havens and all the leisure the lordly Shannon can throw up. A place where the land has given up live fish to saints - let that be an image for the resourcefulness that’s required ahead. A place with soul.
Histories and folklore, stories and legend abound about the ancient Gaelic sports of Ireland. These native games have a rich modern history, peopled by famous names and fabled places, from Ring and Mackey, Purcell and Stockwell to Thurles, Croker and Clones on a mid summers day in the Red Hand Province. The four seasons speak of the feats and fame, infamy and lows in the vernacular world of Irish sport. These contests have earned its association a rightful place as a dynamic force in today’s Irish society.
Yet within the quilted patchwork of these indigenous games and memories, seldom is noticed a binding thread, which, when unraveled, takes you to the essence of our sporting traditions. Buried within the modern lore of our national games lay exotic histories which span across the world, from Batman’s Hill in Melbourne and the hallowed walls of Jerusalem to the Bocas Juniors of Diego Maradona in Buenos Aires; from the glittering floodlit nigh time glory of nineteenth century Madison Square Gardens experienced by once starving Irish peasants to the Parisian playing fields of the French Sun King.
One word leaps consistently from these obscured gems of Irish history amidst the tales of valour, struggle and joy – indomitable. Though defeat and victory may define the two sides of a sporting coin, these games, to borrow an iconic quote from an iconic Scouse sporting figure of another code, weren’t about life and death – they were much more than that.
Confessio Patricus, the written confessions of St Patrick, have a special resonance today, in this the age of damning reports from Raphoe to Cloyne on an infected church in an era of overwhelmingly disinterested, disconnected younger generations and demoralized older ones.
Patrick apparently was an unbecoming upstart figure to his clerical peers in the mid fifth century, and the Confessio was all about setting the record straight from his own perspective. A fifth century tribunal response, if you like, where the once enslaved Briton shepherd boy of part Roman stock (some sources indicate Kilpatrick, near Glasgow was his birthplace) sets down in his own hand the circumstances that led to his mission to Ireland and how he went about answering the call.
Indeed Dáibhí Ó Croinín a superb lecturer who could entice 9am attendances on hazy Friday mornings in Galway, quipped that Patrick, must have been the only citizen of the Roman empire to have been made a slave and live to tell the tale. It is also a strongly held viewpoint by Ó Croinín and prominent scholars of this period that Patrick the man, arrived into an Ireland that already had embryonic Christian communities and that aspects of these early missions are later combined within the persona of Patrick.
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Honourable mention would also have to be given to one of the first practitioners of Gaelic games, Setanta, who, it is chronicled, after one display of skill was greeted by many bare breasted women. The love affair of Tristan and Isolde would also feature prominently in the international section along with Bernardo O’Brien who was the first European to encounter and document the hardy Amazonian women that he encountered almost 400 years ago before moving onto the modern section. I would be far too ignorant to even advance suggestions at this point in time for the modern gallery without due reference to Amy Andrews elsewhere in this parish who would be a far more reliable judge. Over to Fáilte Ireland to commission feasibility study.
The Orange sash and the clash of the ash
-The Munster Boys of Melbourne, 12th July 1843-44
The Munster Clans from far and near,
Way back in the mists of time, a hero came to Scotland from Ireland. With three massive steps, he came bounding over from the green swards of the Emerald Isle to the Isle of Skye. Hanging off his thighs and traveling with him were 80 other people: 80 more on each arm; nine more spinning in his hair. He came to Scotland to compete his education as a fosterling with the Warrior Queen Sgáthach; to learn to battle and love. As a gift in return, he gave the game of shinty to Scotland.
Historians, though uncertain about exact chronologies, generally testify to the both the antiquity and commonality of the ball and stick games of the Irish and the Scots. The above legend of the Queen Sgáthach and the origins of camán in Scotland, quoted by my good friend, Hugh Dan MacLennan, the Mícéal Ó Muircheartaigh of Scotland, captures through metaphor the common heritage of the Irish and Scottish national games. ‘The game of camanachd’, MacLennan continues, ‘is peculiar to the Celts of Scotland and Ireland - peculiar that is to say, to the old Scottish or Gaelic-speaking people’. Shinty - iomain or camanachd in Scottish Gaelig - was introduced along with Christianity and the Gaelic language to Scotland around 1500 years ago by Irish missionaries. It is noteworthy that Saint Colmcille is believed to have arrived in Scotland as a result of a little local difficulty at an Irish hurling match! Born in c.521 A.D. in Donegal, Colmcille is actually the first historical person to be referenced in connection with the ancient game.
It is good to learn of the recent news that one of the two original tricolors unfurled at the GPO buildings during the 1916 Easter Rising is now in the good hands of the folk at the American Irish Historical Society. Some comment has been raised about such a historically precious artifact, so central to the narrative of Irish independence, belonging on Irish soil, but to raise such heckles is to be totally oblivious to the point that Irish America was also at the heart of this independence movement.
That the American Irish Historical Society, with its traditional warm welcome and its dedication to the motto of its founding patrons, “That the world may know” now hosts the flag is entirely appropriate. The Society’s mission since the time of Teddy Roosevelt’s involvement and before to Thomas Hamilton Murray in the 1880s has been to bring to light the history of the Irish people. The history of the Irish people, with all of its complexities and varying shades of green, has never been exclusive to mere national boundaries - a 70 million diaspora can bear witness to this.
Something that can be restored stronger than ever, through the global Irish village, our heritage, our sports. Pierre de Coubertin the father of the modern Olympic movement was so inspired by the Gaelic games he witnessed almost 120 years ago that he began the great new international sporting movement and it would be fitting that by 2016, the compliment can be returned.
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