The problem with Irish American racism
Posted on Thursday, July 26, 2012 at 09:11 AM
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| A sixties portrait of William Melvin Kelley |
The current issue of Harper’s magazine features a memoir written by novelist William Melvin Kelley.
Kelley explores the complex ways skin color, language and bigotry have influenced his own life, as well as recent American history.
“I grew up in the Northeast Bronx with the children of Italian immigrants who mostly embraced me,” Kelley writes at one point.
Later, he adds, “My Italo friends much preferred me to most Irish kids.”
Then, Kelley recounts a particularly ugly incident.
“One day one of a group of Irish kids passing through our block called me a n****r. My Creole mother had armed me against this, without going into it very deeply -- anybody who called me a n****r had simultaneously demonstrated his ignorance and his inferiority.
“I should dismiss the comment as I would dismiss the utterance of a parrot. So, when the Irish kid called me n****r, I assumed an attitude of superiority and condescension.”
Kelley’s friends were not so kind. They doled out a beating to “the Irish kid, whom they’d caught while his companions ran away.”
Even when Kelley’s education took him to elite schools and prestigious museums, it seems there was always an Irish American around to remind him of the persistence of racism.
“In 1944 I started attending Fieldston, a Euro and predominately Jewish progressive private school,” Kelley writes. “Over the next 12 years I went wherever my class went, to the Met and MoMA, to Carnegie Hall, to see Scribner make pulp paper for special editions.
“I went through the front entrance when I went to visit my friends on Fifth or Park Avenues. Their parents had warned the Irish doormen not to turn me away.”
There is no reason to doubt Kelley’s recollections because, sadly, they are utterly plausible.
His memoir does, however, force us to confront a nasty little question -- have Irish Americans really been disproportionately racist?
Kelley’s own memoir alone proves nothing. It is the massive accumulation of memoirs, books, novels, movies and TV shows with narrow-minded Irish American characters that is more alarming.
As with redneck whites (usually Scots-Irish, incidentally), Irish Catholic Americans are often the immoral center of a given story, a stubborn obstacle to be overcome whether we are talking about real life or fiction.
From the New York City Draft Riots to the Boston bussing mess of the 1970s, some Irish Americans acted deplorably during tense racial times.
As for fiction, there’s Studs Lonigan and his band of brutes from the 1930s novels by (Irish Catholic) James T. Farrell. There’s the psychotic thug Artie West from the classic film Blackboard Jungle, who is finally conquered by his heroic teacher, who had earlier pointed out that West is “Irish American.”
There’s the “ferocious Irishmen” who assault Saul Bellow’s hero in the classic novel The Adventures of Augie March. There is the oppressive Dunn family from the book (and film) Looking for Mr. Goodbar.
And there is Amy Waldman’s recent novel The Submission, about a Muslim-American architect who is selected to design a memorial at ground zero. This is opposed by Sean Gallagher, whose brother, Patrick, was a firefighter killed that awful day. We see a not-so-subtle Islamophobia in Sean’s Irish American family.
Again, are Irish Americans truly worse in this area than other ethnic groups? Or are they simply convenient mouthpieces for ugly thoughts?
The most honest effort to answer this question was a book released last March entitled The Irish Way: Becoming American in the Multi-Ethnic City.
Author James R. Barret argues that “nativist hostility toward the Irish created a defensiveness in their relations” with other groups.
Barrett makes a compelling case but it is far from definitive or satisfying.
And so, we rightly feel for the victims of bigotry, such as William Melvin Kelley.
And we are left to wonder if Irish Americans need to more forcefully confront a dark chapter of their past?
Or, instead, if writers and movie makers need to get a little more creative when it comes to creating their villains?
(Contact “Sidewalks” at tomdeignan@earthlink.net or visit tdeignan.blogspot.com)
99 Comments
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adrienrain | Aug 04, 2012, 02:09 PM EDT
"When the poor hunt the poor/ Over mountain and moor/ The rich man can keep them in chains.." ~Battlefield Band, Bonny Yew Tree
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eiriamach | Aug 04, 2012, 01:52 PM EDT
I'm sure it's different NOW; I've heard the church and RC schools are mostly Korean American and Latino. The era of the widely-mixed ethnicity of NYC neighborhoods ended long ago. It was a little U.N. when I was there (left in the 60s), but the 'balance of power' was Italian: there were two Italian street gangs and no more than one each for the other groups. The Irish were so few that they had no gang as far as I know. My older sister was in with the Italian girl gang. The nuns worked really hard to instill in us tolerance and a 'live and let live' ethic because they knew we'd be exposed to ethnic conflict on the streets and at home. There were many Jewish families pulling together to educate their children and move out, along with Cubans, Puerto Ricans, eastern European refugees, and a few African-American families that had come north during WW II to work in the factories. Anti-black and anti-Latino sentiment did not come from the Italians or Jews, as I distinctly recall. The Italians suffered some abuse from Irish pastors, but they also had their own Italian parish. African Americans took abuse from everyone else, and the most hated people in the neighborhood were those who sold private homes to them and moved out.
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King55 | Aug 04, 2012, 01:10 PM EDT
eiriamach: how was that neighborhood not different? I grew up in the NE and Central Bronx when it was Irish, Italian, Jewish, Black etc. When I return, it appears mostly African American and Latino. Most Irish and Italians have moved out or moved to Riverdale if they stayed in the Bronx.
Belmont is the only "Italian" section, but that is heavily disneyfied...i.e. it's becoming an ethnic theme park.
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eiriamach | Aug 04, 2012, 12:54 PM EDT
King55, you're right also about the novelists. A classic example is Theodore Dreiser, whose anti-Irish bigotry shows on many pages and in many characters in his stories. Such literature-- if we interpret it, again, in the context of history-- does show the pressures on both sides. The novel is often an un-self-consciously ideological form of literature. We have to think critically and know the history when we read novels and short stories. Memoirs also call for critical reading, but some of their facts can be checked out. I grew up in William Melvin Kelley's Italian neighborhood, and in my experience it had not changed much since he'd left it.
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eiriamach | Aug 04, 2012, 12:37 PM EDT
King55, Thanks for your comment, and I agree fully. I know that some of the "poor in spirit" who work for progress are insufferably paternalistic toward those who have not yet made it. They're not "poor in spirit" if they're full of themselves! But I've also found them to be the easiest to educate. At their worst, it's worth putting up with their patronizing and condescension to get their help. I also don't care much about the "country club" Irish. (We used to call them "lace curtain Irish" when I was growing up working class.) Irish-descended Americans need only ask: Whose class interests are served by Irish-American racism? NOT the interests of working-class Irish, who have only been pitted against other working- class ethnics whenever they bought into the "cult of prosperity." This was one lesson of the 1863 NYC Draft Riots-- the 'divide and conquer' strategy of politicians for pitting blacks and immigrants against each other. When the unions were strong, they taught members this incontrovertible fact about socio-economic class interests. Those who I hope will wake up are middle-class Irish-descended Americans who listen to the "do-it-yourself prosperity" politics of country club Irish and, even when it shades over into overt racism, they do not challenge it. All racism needs in order to prevail is for decent people to ignore it.
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King55 | Aug 04, 2012, 11:58 AM EDT
One final point I'd like to make is that there is a difference between memoir and fiction. Mr. Kelley's writings are based on his own experiences and should be taken as truth (or at least as close to the truth any human being can perceive it).
However, the fiction quoted by Mr. Deignan is a different story. Those are interpretations and points of view. They may well reflect the writer's own prejudices (i.e. Irish Americans are bigots).
The question is whether these beliefs are based on personal experience, a la Mr. Kelley, or are only boring cliches used by lazy writers.
My gut feeling is that most of what was written was based on the author's own experiences and therefore indicate a racism problem over the years in Irish America.
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King55 | Aug 04, 2012, 11:49 AM EDT
eiriamach: Believe it or not I totally agree with you and was actually trying to make a similar point.
My statement about the working class was meant as sarcasm, which isn't something that translates well in an Internet post.
What I wanted to say was that (using your own words) the "cult of prosperity Irish" may often label the working classes of any ethnicity (although some more than others) as bigoted without examining their own prejudices. I'd even go further than you and say some of those "poor in spirit" Irish also look down their noses as well. Both of these groups do this to soothe their own egos and flatter themselves that they have "made it" in America.
In my mind, Irish America has a fascination or obsession with social standing and it affects their behavior in numerous ways. One such way is the racism discussed in this article. The second is the sense of moral superiority and self-righteousness that pervades the Irish American mind. This class consciousness allows you to hold prejudiced beliefs while projecting those beliefs onto other groups.
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eiriamach | Aug 04, 2012, 11:41 AM EDT
In my last posting, I used moral categories, "cult of prosperity" (Reinhold Neihbur's phrase) and "poor in spirit" from Matt:5.3, the Beatitudes. But we should always consider the historical context too. A crucial part of the historical context, not to be omitted, is the role of the Church in the lives of the immigrants and their descendants. So add to the 'moral hazard' of attributing their success to their own efforts alone their fierce loyalty to the Church that had kept them strong and united, despite their bishops' pro-slavery, anti-labor, anti-public education, misogynist and homophobic political agendas. Then we can see how we end up with present-day Irish-American arch-conservatism and bigotry. Taking full credit for their own success, the "cult of prosperity" Irish feel superior to groups rattling the gate the Irish once pushed open. Politically, they become anti-immigration, anti-women's equality, anti-LGBT rights, etc. So now we have Tea Party types vs Progressives-- "cult of prosperity" Irish and "poor in spirit" Irish. Both are heirs to the racism-burdened history of Irish immigrants in the USA. Not all "cult of prosperity" Irish are bigots, but they are all conservatives who support multi-millionaires like Romney against up-from-the-streets liberals like Obama. And they consider Irish-American liberals to be traitors to 'the Irish,' untrustworthy, because they support democratic causes not vastly different from those that once helped their ancestors (voting rights, union rights, women's health care reforms, OWS and The Dream Act, etc.). Therein lies an Irish "Irony of American History": Unite to Conquer-- and end up divided!
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eiriamach | Aug 04, 2012, 11:18 AM EDT
Oh King55, you've got it wrong, dangerously wrong, greatly over-simplified! You write, "It's those working class types and other ethnics who are racist." It's a dangerous self-delusion to think that racist Irish are working-class. And since you don't see them on a day-to-day basis, you can do about their racism, right? I won't deny that racism exists in the working class. But far more dangerous, because it's combined with money and power, is the racism of the "cult of prosperity" Irish-descended Americans. These people bought into the GOP ideology that if you pull yourself up by your bootstraps and work your ar*e off, you will succeed in the USA. Against Anglo-Protestant racism, 19th century Irish succeeded with little help. Then some bought into the ideology that told them that they alone were responsible for their own success. These became the gatekeepers, who resent the help that other groups, who reached the gate after the Irish pushed it open for themselves, receive from gov't and activists for civil rights, women's rights, immigration reform, etc. On the other side from the "cult of prosperity" Irish are the "poor in spirit Irish, people like Mother Jones, union organizers, RFK and Ted, Tom Hayden, who put Irish success in its historical context and do not credit the Irish alone for their success. They credit democratic movements like Abolition, labor organizing, education reform, Chatauqua, and the Second and Third Great Awakenings too. Then they help hold open the gate for other groups, ethnic minorities, women, new immigrants, etc.
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King55 | Aug 04, 2012, 06:41 AM EDT
Sean, my point is that middle class people know how to hide their prejudices and yet can still act on them in more subtle and passive ways.
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seanomelb | Aug 03, 2012, 11:30 PM EDT
Socio-economic standing(or class as you refer to it) has no boundaries on bigotry or racism.
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King55 | Aug 03, 2012, 07:13 PM EDT
Let me ask, what is left of Irish identity in the US apart from St. Patrick's Day celebrations and shamrocks on baseball caps or t-shirts? Do they have any understanding of what mid 20th century America was like?
Perhaps the longer the period of time since immigration might have a profound effect on Irish Americans' connection (i.e. the great great grandchildren of immigrants) have for the "mother country." Those in the US for greater amount of time probably don't why this article engenders such anger. Their Irish America is the country club. It's those working class types and other ethnics who are racist.
Again, this article is really all about class issues.
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Gearoid4 | Aug 01, 2012, 08:45 PM EDT
Your assessment is spot on,Sean.
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seanomelb | Aug 01, 2012, 07:40 PM EDT
You are correct Gearoid4.Dunderheads like Ciara who castigate Irish/Americans and Irish living overseas is the leader of the "Bunker class" on this site. In their ignorance they think they know it all.
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