The Irish government designated May 17, 2009 as the first National Famine Memorial Day. On that day, Irish people throughout the world remembered and honored the victims of Ireland’s Great Hunger – which to this day remains one of the most lethal famines of the modern era. Out of a population of eight-and-a-half million, over one million people died, and approximately two million people emigrated.
The British government chose not to use the resources of that vast empire to prevent suffering and starvation (Ireland had reluctantly been part of the United Kingdom since 1800.) However, one of the remarkable features of the Irish famine was that it was the first national disaster to attract international fundraising activities. These activities cut across traditional divides of religion, nationality, class and gender. Such a response was unprecedented. The first fundraising activities occurred in 1845, following the initial appearance of the potato blight, but most of them took place in the wake of the second and far more devastating failure of the potato crop in 1846. Outside intervention was short-lived, and by 1848 most of the donations had dried up. Sadly, the famine was far from over, with more people dying in 1849 than in ‘Black ’47.’
Calcutta, India was the first to send money to Ireland, in 1845. The fundraising was initiated by British citizens residing there who believed that their actions would show the Irish people the benefits of being part of the British Empire.
The Calcutta committee was headed by English judge Sir Lawrence Peel and civil servant Sir James Grant and included a number of Irish men and native Indians. The committee appealed to other Europeans residing in India and to the ‘native community’ to become involved in its philanthropic activities. Moreover, a direct appeal was made to Sir Hugh Gough, a high-ranking soldier in the British Army who was Irish-born. At this time, over forty percent of the British Army serving in India were Irish-born and they gave generously. Indians also gave liberally, donations coming from wealthy Hindus and a number of Indian princes, but also from those who were less well off, including sepoys in the army, and many low-skilled and low-paid Indian servants. Within a few months, the Calcutta Committee had raised £14,000 for the relief of the Irish poor. To oversee the distribution of this money, a team was assembled in Dublin, headed by the Anglican Archbishop, Richard Whately. Most of the money received from India was sent to Connaught in the west of Ireland, some of it being channeled through the local Catholic priests.
Just as relief efforts were getting underway in India, a committee was established in Boston, Massachusetts. In America, perhaps inevitably, famine relief became tied up with demands for Irish political independence, with the committee being formed at the initiative of the local Repeal Association (followers of Daniel O’Connell). Predictably, the food shortages were cited as the most recent example of British misrule and of the failure of the British Empire. At a meeting in early December 1845, at which $750 was raised for the Irish poor, one speaker claimed that, due to “the fatal connection of Ireland with England, the rich grain harvests of the former country are carried off to pay an absentee government and absentee landlords.” These fundraising efforts were short-lived, drying up at the beginning of 1846, when it was suspected that reports of the distress had been exaggerated.
There had been potato failures in Ireland before, and consequent food shortages, but they had never lasted for more than one year and in 1846 there was an expectation that the blight had run its course. This, sadly, was not the case. In the summer of 1846, the blight reappeared even more virulently than in the previous year. And it appeared earlier in the harvest period. The impact was devastating and immediate. As early as October, deaths from hunger and famine-related diseases were being reported.
Despite the shortages, the British government decided not to interfere in the marketplace to provide food to the poor Irish, but left food import and distribution to free market forces. Moreover, they allowed foodstuffs – vast amounts of foodstuffs – to be exported from Ireland. Merchants made large profits while people starved. At the same time, public works, which entailed hard physical labor building roads that led nowhere and walls that surrounded nothing, were made the primary form of relief. By the end of 1846, deaths from hunger, exhaustion and famine-related diseases were commonplace. No part of the country, from Belfast to Skibbereen, had escaped.
By the end of 1846, news of the second potato failure was being reported in newspapers throughout the world. The response was immediate. A number of fund-raising committees were established in both Ireland and Britain. One of the most successful and well- respected was the Central Relief Committee of the Society of Friends, which was established in Dublin in November 1846 at the suggestion of Joseph Bewley (a tea and coffee merchant – Bewley’s cafés).
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