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The shillelagh a brief history of the Irish 'fighting stick'

Notre Dame and USCs annual match brings the Irish 'fighting stick' into the lime-light


A traditional Shilleglagh
A traditional Shilleglagh

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The timeless shillelagh found itself in the news again last week. Apparently the winner of the Notre Dame and USC football contest every year is awarded a famed jeweled Shillelagh trophy. This tradition spans 58 years.  

But you may ask “Sure I have seen them in tourist shops and being used as canes and now as sports trophies but where do they come from? How were they used? How old are they really? And why the heck do I care so much about shillelaghs?”

The shillelagh comes from the Irish and may be connected to the forest in County Wicklow of the same name famous for its fine oaks. The Shillelagh (Irish: Síol Éalaigh, meaning "descendants of Éalach") is also known as bata in Gaelic or “fighting stick.”

A shillelagh is a wooden walking stick and club, or cudgel made from a thick, knotty stick with a large knob on top of Blackthorn wood (sloe) or Oak. Like Irish bacon, the piece is smeared with butter (and sometimes margarine) and placed up a chimney to be cured.  The bark is left on to add to its toughness. To keep the sticks from splitting during drying they were buried in a manure piles. (Nothing like the smell of feces and butter in the morning)

There are many derivations on the plain vanilla two pound shillelagh. Some are hallowed out at the heavy “hitting end” and filled with molten. This is known as a “loaded stick”. (The sticks made of Blackthorn are so heavy there was no need to “load” them as they come “preloaded”) They are the length of a walking stick (measured from the floor to the elbow).

 Others are still more hardcore with heavy tops used for striking and disarming an opponent.  If you have a real shillelagh, and not a knock off, it is more than likely outfitted with a wristband.

Shillelagh fighting is believed to have evolved over thousands of years in Ireland from spear, staff, axe, and sword fighting. By the 19th Century Shillelagh fighting evolved into a martial art with three types of weapons: long, medium, or short sticks.

Irish boys learned about the ways of the shillelagh from their father and received their own bata as a  rite of manhood. (Like car keys today. Except you can’t fight with car keys) To learn the art of the shillelagh boys were taught by the Maighistir Prionnsa or “fencing master”. They also learned by sparring with others.

They also learned to speak softly and carry a big shillelagh especially at social functions like the fair, wake, or pattern (Saint’s Feast Day) where rival factions would gather and be ready, willing, and able to brandish their weapons. This fighting was popular up to the 1840s. The last recorded faction fisticuffs occurred in 1887 at a fair in Co. Tipperary.

Some shillelagh battles were for sport or just for fun. It was common then for a man, probably a little loopy, to drag his coat behind him and provoke the crowd at a fair by screaming “Who’ll tread on the tail of my coat?” and the ever popular “Who’ll say black is the color of my eye?”


Nster.com


5 Comments

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When I was a kid I saw a few "sticks"(Black Thorn)about two foot long with a huge knob on the end,you could say it looked like a hammer,I was told they were shillelaghs, the others were "Walking Sticks." I knew a gentleman from Derry that had a beautiful red stick made from "bog wood" he called it a shillelagh. Beachline:A question,they stopped you with your stick but let a guy through with bolt cutters?
Hello MaryMoore--I also bought a shillelagh many years ago in County Cork. It was made of blackthorn and the thorns were cut back to about one inch long. When I returned to the US through JFK customs officials would not let me through with the stick as it was. A very large immigrant who barely spoke English took a bolt cutter and trimmed the thorns back to nubs. If I had known this would happen I would have mailed it home and it would be intact. It has served me well in its present state as self defense weapon against an attempted mugging here in the US.
That photo looks suspiciously like the plastic version sold by Cold Steel. And speaking as a Moore from Kerry: I don't think they were using Oleo-margarine back in those days, my great-grandfather used lard, pig-poop and hung it in the smokehouse, of course he was living in north Florida back in 1890.
This is a sloppy bit of schoolchild journalism. I especially liked this strange sentence: "Some are hallowed out at the heavy “hitting end” and filled with molten." "A traditional Shilleglagh[sic]" (the photograph caption)also got my attention. If more effort was spent in researching and composing this article, instead of copying the work of others, errors like these would not appear, the quotation would be credited correctly to Jonah (not John) Barrington, and there would be no random oddly capitalized words scattered throughout the text. I strongly suggest hiring an editor.
I inherited my father's shillelagh that was made by our cousin in Kerry who in addition to being a farmer was a professional shillelagh maker. He lost that part of his income, pretty much, post 9/11 when he was no longer permitted to export them or sell them to the Yanks coming back from Ireland to the USA. You are not allowed to carry them back anymore.
 




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