I wrote an extended feature less than two weeks ago on known and unknown deaths in industrial and reform schools, Magdalen laundries and mother and baby homes. The story required soul-searching because of its gravitas. I am glad the story has done well for Irish Central but chilled at the silence from Ireland. It is an Irish story, after all.
There are a few possible reasons. Perhaps nobody from Ireland surfed onto Irish Central. That’s extremely unlikely, as the site attracts almost a quarter of all its hits each week from people outside the United States. Ireland, by definition, is high up there. It might be the timing: the forthcoming report on the Dublin Archdiocese is consuming media here. There’s a ‘softening-up’ process preparing the public for shocks.
But maybe it’s “too big” to contemplate: nuns, priests and Brothers, because of their religious convictions, killed babies and infants. It’s monstrous. One piece of feedback, I received was “infants tainted with the shame of illegitimacy did not deserve a commemoration or a Christian burial. Wasn't that the idea? The disgrace of their circumstances trumped all pretence at humanity or Christian compassion”.
In fact, the Sisters of the Sacred Hearts of Jesus and Mary (who ran Bessborough, Sean Ross Abbey and Castlepollard) ought to have loved mothers, babies and infants, twice over. Instead, large numbers are buried, in a manner contrary to the laws of the Church and State in mass graves. Nuns meanwhile, were buried in a separate area with individualised headstones.
I listed the death rates – the infant mortality rate – for children born within marriage and outside marriage. In the 1920s, it was five times as high for children born outside marriage. Ten out of 33 such children died before their first birthday. The equivalent figure was two out of 33 for children born within marriage. In the 1930s, more than four times as many babies and infants born outside marriage died before they reached one year of age.
In 1948, the rate of mortality among babies born inside marriage was 47 per 1,000 live births. The rate for babies born outside marriage was 149 per 1,000 births. These figures were quoted by John Cunningham the former Professor of Obstetrics and Gynaecology at University College Dublin. He said at UCD in March, 1951 that “this area does not necessitate state intervention”. Still, it’s more than three times as high.
There was infanticide, of course. Mothers or other relatives ‘distraught’ by the birth outside marriage – sometimes birth-fathers and fathers of mothers grieving lost ‘respectability’ – undoubtedly killed babies and infants. Such people valued a rule, encouraged by the Catholic Church, to relegate the Fifth Commandment – ‘Thou shalt not kill’ – in favour of Church hatred of babies born outside marriage.
Either the Catholic Church caused deaths or it didn’t. (Excepted, of course, are the Crusades, Spanish Inquisition, aiding of Nazi war criminals, witch-burning, ‘just’ wars, and heaps of sundry careerism. That’s not on offer. Violent times, you know!) There’s an argument to say that in withholding painkillers, stitching and antibiotics they, at least, hastened deaths. Some mothers and babies were sure to die without these essentials. Otherwise, it was the death rate for the 18th century from childbirth.
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