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Uniting Ireland and the role that the United States can play in achieving this

Partition has not worked and it is time for a completely new structure


American march in support of a United Ireland
American march in support of a United Ireland
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The issue of re-uniting Ireland is one that has had a constant presence since Partition was enacted in 1922. The one country where this issue has been most prevalent outside of Ireland is in the United States.

Ireland and the U.S have a unique connection; there are currently 42 million Americans who claim Irish heritage and millions more recent immigrants into the country. As a result the Irish American community has an interest into Irish affairs and many have their own Irish ideology and interest in politics and public affairs.

The U.S.A has played a vital role in the recent history of Ireland being a leading player in the negotiation of the Peace Process in the north and supporting and ensuring that it is upheld ever since and also its continued investment in peace and development on the island.

The strive for a United Ireland by nationalists and republicans on the island of Ireland has also been supported over decades by many in the U.S  and many motions have been passed in Congress supporting a United Ireland including one by the California Democratic Party passed in 2009. 

It is vital therefore that this issue remains prevalent in the US in order to ensure that  these views of the Irish American people are represented by their public representatives and that the discussion remains open.

So what exactly are the reasons a re-united Ireland should come about? It is essential first and foremost that the wider American people are educated on these reasons so that they can understand why this may be an issue relevant to many people in their vast country. The first point I feel that is essential to make with regards a re-united Ireland is the fact that the majority of mainstream republicans do not strive for a mere joining up with the current status quo in the south a common misconception, they strive for a new Ireland with new structures and institutions based on the equality and input of all its citizens.

The administrations in both regions on the island have consistently failed over decades to provide stable and effective governance for its people, the need for change is staggeringly apparent and the current financial crisis has only served to highlight the growing need for new structures to be put in place to ensure that Irish people benefit from sound and stable legislative policies.
 What better way to rectify this than to start with a clean slate in which all the residents of the island have a say in its structure rather than attempting to mend broken institutions and failed policies?

The status quo is unacceptable. In the north we currently have an undemocratic governing body whose powers are still restricted as a result of British government policy. There is no way to address this lack of democracy as there simply is no other option within the current state of affairs. In a new Ireland democracy will be restored and an effective political system instated.

Direct rule from Britain for the north is no alternative; Britain has demonstrated for centuries that it is unable to govern the needs of Irish society. From famine relief to the sub standard infrastructure that current politicians are attempting to rectify it is clear that the British administration cannot comprehend the needs of the small rural society. A return to this would be catastrophic for the growth of the region.


Nster.com


186 Comments

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CurtisJ..so you claim to have read ALL the contemporary sources? I don't think so...
Daniel O'Connell was at least a contemporary figure and Arthur Young was the most direct and primary source we have for the conditions under which the indigenous population suffered. You're making some ridiculous extrapolation to impute moral culpability on a people who were shattered and oppressed in an extreme sense based upon all of the contemporary BRITISH sources. Moreover, tithing was a religous obligation and the Irish people clung to Catholicism as the last vestige of an independent identity.
Danielle O'Connell?? Sums it up really...I have quoted an author and his sources...sadly you seem unable to accept anything that does not fit wth your Anglophobic take on 19th century Ireland...
You haven't established any foundation for your silly premise, including the timeframe over which funding for these structures was established as well as excluding the possiblity of external fundings. Moreover, an upper echelon of Catholic landowners held on to their wealth and could have provided the funding (for instance, Danielle O'Connell). Furthermore, the attempt at character assassination falls flat in light of the fact that Irish morale, culture, and unity had been destroyed by centuries of occupation (even education was a felony). That post colonial self hatred is still successfully exploited today by the Dublin establishment evidences the level of oppression. It is not unreasonable to conclude that tithing was one of the if not the only communable obligation which remained cognizable to the population at large.
Though strangely for such a 'small' group, they managed to raise plenty of funds for many churches, cathedrals, and religious buildings??? While their countrymen starved??? And that's hardly irrelevant...
The "middle class," whatever this ill defined terms means in the context of penal Ireland, was so small as to make the point largely irrelevant.
My point remains that the Irish, or indigenous Irish, Catholic middle classes preferred putting their spare cash into building churches and cathedrals, while many of their countrymen starved...this is the nub of the authors article...
I'm referring to primary sources such as eyewitness accounts and data - the best example being Arthur Young who provides an unbiased eyewitness account based upon his travels all over penal Ireland.
I am NOT quote mining, as you call it. I am citing this article, and the conclusions drawn…The author cites his sources, here are some more that he cites; Famine, Land and Politics by Peter Gray - Modern Ireland 1600-1972 by Roy Foster - The Great Irish Famine by Cormac O Grada - Landlords and Tenants in Mid-Victorian Ireland by W.E. Black ’47: Britain and the Famine Irish by Frank Neal - Strange Country: Modernity and Nationhood in Irish Writing since 1790 by Seamus Deane - Why Ireland Starved: A Quantitative and Analytical History of the Irish Economy 1800-50 by Joel Mokyr - This Great Calamity: The Irish Famine 1845-52 by Christine Kinealy Oceans of Consolation: Personal Accounts of Migration to Australia by David Fitzpatrick - The End of the Hidden Ireland: Rebellion, Famine and Emigration by Robert James - Irish Hunger: Personal Reflections on the Legacy of the Famine, edited by Tom Annals of the Famine in Ireland by Asenath Nicholson - The Making of Modern Irish History: Revisionism and the Revisionist Controversy, edited by George Boyce and Alan O’Day.
In order to master a subject you must rigorously study the primary sources rather than gratuitously quote mine (see, for instance, Arthur Young, an Englishmen who travelled througout Ireland for agrarian studies but incidentally documented the widespread abuse and subjugation of the indigenous population). Even the quote does not establish that the vast majority of Irish people did not live in squalor and subjugation during penal Ireland.
I don't have a deinition...I am merely quoting the well-researched opinion of the author...as to how the population of NI lived...where both sides lived in similar standard housing...you're giving a very partial opinion, without evidence...and you need to compare with eg Dublin, where slum housing was also much in evidence...
I'm not debating the author but asking you what your definition was of "middle class" in the context in which you used it. Even taking the quotes at face value, they do not refute that the vast majority of the indigenous population, on balance, lived under appalling conditions throughout the penal period - based upon the accounts of the british themselves. Incidentally, many lived in hovels after 1916-1920. I had friends that visited the occupied statelet as late as the 1960s and observed that the usual standard of living for the indigenous population was below the worst American ghetto.
CurtisJ; I’ve quoted both the article, the author and some of his sources…now you can either do some legwork and enlighten yourself on the real facts of the nuanced, complex society that was 19th century Ireland, or carry on with your stereotypical Irish-American take where all the Catholics lived in mud-floored hovels up until 1916-1920 …it’s up to you?
What then do you mean by "middle class"? What does "substantial" group mean - there are always collaborators in every major historical occupation, particularly when they're as savage and deadly as the british occupation. Moreoever, the fabric of Irish society had long since been shattered.
The author, Colm Tóibín, does not contend that the majority were middle class, and this is never stated, either by him or me…so I don’t know where that came from? Accusations of ‘post-colonial pro-British revisionism’ about someone you seem to know little about, smacks of a typical Pavlovian response to unwelcome assertions…His grandfather, Patrick Tobin (and his grand-uncle Michael Tobin) were IRA men (interned in Wales after the rising)…his contention is that a substantial group of ‘indigenous Irish’ as you call them, were culpable by omission in the suffering of their co-religionists…and that uncomfortable fact has been conveniently ‘air brushed’ out of the historical record…he quotes many sources…the piece is called ‘Erasures’, I suggest you read it, note the sources, and then come back and comment…




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