Irish America


Butte: Montana's Irish Immigrant Mining Town History


Butte, America director Pam Roberts and cinematographer Erik Daarstad in production.

The land in Butte was owned by the mining companies, and mining families paid ground rent to live there. As the companies fought for control of the fruitful mines, the larger companies expanded into railroads, logging and other industries, pushing their smaller competitors out of business. Monopolies meant that corporations held greater and greater power over the families that lived in mining towns, and unions could do little to change the occupation’s hazards. Butte was awash with widows raising large families alone, left with no insurance or income. The women held several jobs, and children contributed to the workforce as soon as they were able, ushering in the age of newsboys. Some 16,000 miners worked in the connected honeycomb of mines that lay underneath Butte, all with beautiful names that belied what went on underground: Anselma, Alice, Lexington, Bell Diamond, Mountain View, Moonlight, Silverbowl, and on and on.

In 1899, Copper King Marcus Daly joined with William Rockefeller, Henry Rogers and Thomas Lawson to form the Amalgamated Copper Mining Company, which soon changed its name to Anaconda Copper Mining Company. Marcus Daly was born in 1841 and raised near Ballyjamesduff in Co. Cavan. In Butte, he found a rich and plentiful source of precious metals, and became one of the wealthiest men in the West when demand for copper rose. He was known for his tendency to hire Irish whenever possible.

Known simply as “The Company,” by 1914 Anaconda Company had become the fourth largest corporation in the country and had full control of Butte. They controlled town and state legislatures, and miners were pushed to increase production. Under the stress, the miners’ union splintered into smaller factions, none of which were acknowledged by Anaconda. After 1905, Butte was a hub of organization for the “Wobblies,” or Industrial Workers of the World. As WWI hit, more and more copper was needed, and Irish miners were expected to work longer hours.

The conditions became, unthinkably, even more dangerous, culminating in a fire that exploded in the Granite Mountain Mine on June 8, 1917. Hundreds of miners were trapped inside; 168 bodies were found. The shocked town mourned. Miners demanded safer working conditions, but the mine owners refused. Butte became a violent place, with union halls blown up and miners jailed or even murdered. When a strike at one mine was sustained for seven months, the miners were accused of treason during wartime and marched into the mines at gunpoint when federal troops were called in. In the Anaconda Road Massacre of 1920, Pinkerton Agency guards hired by The Company shot a group of picketing strikers, killing one and injuring 16.

By 1920, industrial unionism was a thing of the past as the “Roaring 20s” ushered in an era of rampant capitalism.

Then 1929 hit America with the biggest bust it had ever seen. A new era for workers arrived in 1932 when FDR ran on his promise of a New Deal and support for labor unions. Newly confident union workers were legally empowered to strike, and  many did so in a pattern of every three years: the length of a contract. This led to a striking cycle in which mining families were forced to do without, but mining communities supported them with a created economy of credit, gift and barter. This community support during strike times, which many considered the highest moral achievement, also helped the miners achieve a living wage.


Nster.com


5 Comments

See all comments

My Dad's family all lived in Butte and most were miners- My cousins were all Sullivans and Milligans, my grandfather passed away in Butte from miners consumption having worked underground breathing the dust and eventually it cost him his life. Though its been awhile since I have been back, I have very fond memories of vacations spent in Butte.
my father was a miner in butte i have visited butte and enjoyed its history and the help given to me in tracing my dad his name was peter dunne a native of swinford co mayo he bought a claim in horse shoe mountain in cooke co ihave all dockuments relating to the claim in the of peter dunne and barney harte ihave tried to visit the claim but the location is in avery wild part no roads my father returned to mayo wher he married my mother and reared 14 childre iam no 12will visit butte butte again
I am the son of a Butte miner who was the son of an Irish immigrant miner. I worked during my youth many summers and long holidays for “the company”. My generation was well steeped in Butte history, not formally, but through the memories and labor of our fathers, uncles, cousins and neighbors who lived it. Regarding speaking Irish, it was the obvious language to speak if you wanted to get ahead. In the days when the Irish first started emigrating from the west of Ireland to the mines in Butte, speaking their native tongue in Ireland was against the law. The historically cruel and infamous British policies demanded that all Irish citizens speak English. So, it was a practical benefit in Butte to speak English, especially if you had a ‘leg up’ with that language, as the Irish did. As a third generation miner in my youth, I recall fondly how clever, charming and compassionate these sons of European immigrant miners were. Working mostly with ‘old timers’ on the ‘Explosives Crew’ in the open pit mine was the most successful education of my life. I learned, first hand the value of, humor, honesty, safety and stamina. To my parent’s dismay, I also learned to curse fluently in several different languages. Even now age 62, the wisdom of those simple, powerful, smart miners has never deserted me. It inspired me to spend much of my adult life traveling and exploring many countries, east and west for their unique cultural and spiritual heritages. While the history of Butte is a sad, hard tale, the benefits of the experience for those of us who lived it have not been forgotten or overlooked. I appreciate now that the world is our family, but Butte is still and forever home.
Does anyone know how much Irish Gaeilic was spoken in Butte? If these people were from the Beara peninsula they were Irish speakers. It's always amazing to me how quickly the Irish dumped their ancient langauge when they got a chance. It happened in the US, and it happened in ireland. It's very unusual for people to hate their native language. Latvians, Lithuanians, Basque, Welsh, French Canadians--all these and others hung onto their language. The Irish didn't.
My grandfather and his brother immigrated from Beara to Butte in the late 1800s, but after his brother died in a mine accident, my grandfather returned to Beara where he married and raised my dad and uncles in Cahermore.
 




Log into IrishCentral with your Facebook account


or sign-in directly

E-Mail:
Password:
 Remember me Forgot my password
Not a member? Register Now!
print this article Print
email this articleE-mail